Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
ततस्तु सत्पजन्मानि चण्डालाः पापकारिणः । ततः षोडश जन्मानि शूद्राद्या हीनजातयः ॥ ५९ ॥
tatastu satpajanmāni caṇḍālāḥ pāpakāriṇaḥ | tataḥ ṣoḍaśa janmāni śūdrādyā hīnajātayaḥ || 59 ||
其后,作恶之罪人将七生为旃陀罗(caṇḍāla)。再后,又十六生堕于下贱之族——自首陀罗(śūdra)等卑下之生起。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It emphasizes karma-vipāka: persistent sinful action leads to repeated painful births and social degradation, urging the seeker to abandon pāpa and return to dharma as a prerequisite for spiritual progress.
By highlighting the heavy cost of pāpa, it implicitly points to purification—typically supported in Purāṇic teaching by repentance, dharmic living, and turning the mind toward Bhagavān through bhakti to break the cycle of degrading rebirths.
None directly; the verse is primarily dharma-śāstra oriented (karma and rebirth). Practically, it supports the need for śuddhi (purificatory discipline) and ethical restraint rather than a specific Vedāṅga like vyākaraṇa or jyotiṣa.