Narada Purana — Purva Bhaga, Shloka 53
Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
ज्ञानतोऽज्ञानतो वापि द्विजो बोद्धालयं विशेत् । ज्ञात्वा चेन्निष्कृतिर्नास्ति शास्त्राणामिति निश्वयः ॥ ५३ ॥
jñānato'jñānato vāpi dvijo boddhālayaṃ viśet | jñātvā cenniṣkṛtirnāsti śāstrāṇāmiti niśvayaḥ || 53 ||
无论有意或无意，若一位“二次生者”(dvija)进入觉悟者的居处；当他明了之后，便确信经典宣告：对此过失，别无任何赎罪法（prāyaścitta）。
Sanatkumara (teaching Narada in the dialogue frame)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
FAQs
It stresses the gravity of certain dharmic violations: once a serious transgression is understood in the light of śāstra, one recognizes that some acts are treated as beyond ordinary expiation, urging vigilant self-restraint and reverence for sacred norms.
Bhakti in the Purāṇic sense rests on humility and śāstra-sammata conduct; the verse warns that devotional life is not merely emotion but requires careful avoidance of offenses (aparādha) against the sanctity of holy persons/places associated with the enlightened.
It highlights Dharma-śāstra application—how scriptural injunctions govern conduct and when prayāścitta is or is not prescribed—an applied, rule-based dimension often supported by disciplines like Vyākaraṇa (precise meaning) and Kalpa (ritual/legal procedure).