Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
सर्वागमानामाचारः प्रथमं परिकल्पते । आचारप्रभवो धर्मो धर्मस्य प्रभुरच्युतः ॥ १५४ ॥
sarvāgamānāmācāraḥ prathamaṃ parikalpate | ācāraprabhavo dharmo dharmasya prabhuracyutaḥ || 154 ||
于一切阿伽摩(āgama,圣典)之中,正行(ācāra)先被确立为最上根基。由行持而生法(dharma);而法之主宰乃是不堕者阿周陀(Acyuta,即毗湿奴)。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It grounds spirituality in lived practice: scriptures are fulfilled through ācāra, dharma is born from disciplined conduct, and its ultimate source and governor is Acyuta (Viṣṇu).
By identifying Acyuta as the lord of dharma, the verse implies that righteous living culminates in orientation toward Viṣṇu—making devotion the inner end of ethical and ritual life.
The verse emphasizes applied śāstra—ācāra as the operational standard for dharma—supporting the Vedāṅga spirit of correct procedure (kalpa/ritual discipline) and proper conduct aligned with scriptural injunctions.