Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
स याति रौरवं घोरं ब्रह्महकत्यां च विन्दति । अन्याचाररतं दृष्ट्वा यः शक्तो न निवारयेत् ॥ ११३ ॥
sa yāti rauravaṃ ghoraṃ brahmahakatyāṃ ca vindati | anyācārarataṃ dṛṣṭvā yaḥ śakto na nivārayet || 113 ||
若见人沉溺邪行,而自己有力制止却不加制止者,必堕入可怖的罗罗婆(Raurava)地狱,并同样招致“梵杀罪”(brahma-hatyā,杀害婆罗门之罪)。
Narada
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It teaches that dharma includes active responsibility: knowingly allowing wrongdoing when one has the power to prevent it becomes a grave sin with severe afterlife consequences.
Bhakti is supported by sadācāra (right conduct). This verse implies that devotion is not merely personal worship; it must be accompanied by protecting dharma and discouraging adharma when one is able.
It highlights dharma-nīti (practical ethical discipline) as applied conduct—recognizing adharma and taking corrective action—rather than a technical Vedāṅga topic like Vyākaraṇa or Jyotiṣa.