निशल्यकरणे चैव प्रायश्चित्तं न विद्यते । वत्सानां कण्ठबन्धेन क्रिययाभेषजेन तु ॥ ४८ ॥
niśalyakaraṇe caiva prāyaścittaṃ na vidyate | vatsānāṃ kaṇṭhabandhena kriyayābheṣajena tu || 48 ||
对于拔除嵌入肉中的异物(如木刺或箭镞),并无规定赎罪之仪;至于小牛,应以实际处置为要,如系其颈项,并施以药治。
Narada (in dialogue context with Sanatkumara tradition; instructional voice on dharma/prāyaścitta)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It clarifies a key dharma principle: not every action requires expiation—when an act is remedial and life-protecting (like removing a lodged object), it is treated as a practical duty rather than a moral fault.
Indirectly, it supports bhakti-centered dharma by separating genuine wrongdoing from necessary care; a devotee serves life and duty without anxiety over unwarranted guilt, focusing the mind on righteous action and remembrance rather than fear.
It reflects applied dharma-śāstra reasoning (ritual jurisprudence) and recognizes medical practice (bheṣaja) and procedure (kriyā) as appropriate responses—showing how technical knowledge complements religious observance.