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Narada Purana — Purva Bhaga, Shloka 35

Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites

गत्वाकृच्छ्रद्वयं कुर्यात्सगोत्रामभिगम्य च । अमूषु पितृगोत्रासु मातृगोत्रगतासु च ॥ ३५ ॥

gatvākṛcchradvayaṃ kuryātsagotrāmabhigamya ca | amūṣu pitṛgotrāsu mātṛgotragatāsu ca || 35 ||

既至适当之赎罪处,若与同一氏族(gotra)之女交合——无论属父系诸族,或归于母系氏族之支——当行“双重克里恰罗”之苦行。

गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया (having gone)
कृच्छ्र-द्वयम्the twofold Kṛcchra (penance)
कृच्छ्र-द्वयम्:
Karma (कर्म)
TypeNoun
Rootकृच्छ्र + द्वय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कर्मधारयः (कृच्छ्रम् एव द्वयम्)
कुर्यात्should do/perform
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
स-गोत्राम्a woman of the same gotra
स-गोत्राम्:
Karma (कर्म)
TypeAdjective
Rootस (अव्यय/उपसर्गसदृश) + गोत्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुषः (समानगोत्राम्)
अभिगम्यhaving approached
अभिगम्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअभि-गम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया (having approached)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
अमूषुin those (cases/instances)
अमूषु:
Adhikarana (अधिकरण)
TypeNoun
Rootअमुष् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक (प्रयोगे), सप्तमी (अधिकरण), बहुवचन; सर्वनाम
पितृ-गोत्रासुin the paternal gotras
पितृ-गोत्रासु:
Adhikarana (अधिकरण)
TypeNoun
Rootपितृ + गोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), बहुवचन; षष्ठी-तत्पुरुषः (पितॄणां गोत्रेषु)
मातृ-गोत्र-गतासु(women) who have entered the maternal gotra
मातृ-गोत्र-गतासु:
Visheshana (विशेषण)
TypeAdjective
Rootमातृ + गोत्र + गत (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन; षष्ठी-तत्पुरुषः (मातुः गोत्रे गताः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)

Sanatkumara (in dialogue with Narada)

Vrata: Kṛcchra-dvaya (double Kṛcchra)

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It frames Dharma as a restorative discipline: when a serious transgression of lineage-based marriage/sexual norms occurs, a defined prāyaścitta (double Kṛcchra) is prescribed to purify conduct, intention, and social order.

While not directly teaching bhakti practices, it supports bhakti indirectly by emphasizing ethical purification (śuddhi) through penance—seen as necessary groundwork for steady worship and inner devotion.

It reflects applied Dharma-śāstra reasoning tied to lineage (gotra) rules—practical ritual jurisprudence (prayascitta-vidhi) rather than a technical Vedanga like Vyākaraṇa or Jyotiṣa.