Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
अधमं बलितोषायमध्यमं स्वार्थसिद्धये । उत्तमं हरिप्रीत्यर्थं प्राहुर्वेदविदां वराः ॥ २२ ॥
adhamaṃ balitoṣāyamadhyamaṃ svārthasiddhaye | uttamaṃ hariprītyarthaṃ prāhurvedavidāṃ varāḥ || 22 ||
诸位通达吠陀的最胜圣贤宣说:最下者,是以供献(bali)安抚诸力;中者,是为成就自身所求;最上者,是唯为令哈利(毗湿奴)欢喜而行。
Sanatkumara (teaching Narada in dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks religious action by inner motive, teaching that the highest spirituality is action done for Hari’s pleasure rather than for appeasement or personal gain.
It defines mature Bhakti as hariprīti—worship and duty performed as loving offering to Vishnu, not as a transaction for results.
It emphasizes the Vedic principle of intentionality in ritual (yajña/pujā)—that the fruit and ethical grade of an act depend on saṅkalpa (purpose), guiding how rites are oriented toward dharma and moksha.