Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
अन्तर्य्यामिञ्जगद्रूप सर्वज्ञा परमेश्वर । अज्ञातं किं तव श्रीश किं मामीहयसि प्रभो ॥ ४२ ॥
antaryyāmiñjagadrūpa sarvajñā parameśvara | ajñātaṃ kiṃ tava śrīśa kiṃ māmīhayasi prabho || 42 ||
噢内在的主宰(安多罗耶弥),以宇宙为身的至上全知者!噢室利沙,吉祥天女拉克希米之主,有什么能瞒过你?噢主啊,你为何在此试验我?
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It affirms Viṣṇu as the Antaryāmin (indwelling Lord) and Sarvajña (omniscient), expressing the devotee’s humility: since God knows all, any “testing” is for the devotee’s purification and instruction.
Bhakti here is shown as intimate surrender—addressing the Lord personally (Śrīśa, Prabho), praising His cosmic immanence (jagadrūpa), and accepting divine dealings as spiritually meaningful rather than arbitrary.
A Vedāntic application of Vedic doctrine is implied: the Antaryāmin teaching (known from Upaniṣadic tradition) is used as a devotional lens, guiding practice toward inner remembrance and ethical self-correction.