Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
श्रुतयो यं न जानन्ति न जानन्ति च सूरयः । तं नमामि जगद्धेतुं समायं चाप्यमायिनम् ॥ २३ ॥
śrutayo yaṃ na jānanti na jānanti ca sūrayaḥ | taṃ namāmi jagaddhetuṃ samāyaṃ cāpyamāyinam || 23 ||
我顶礼那位连吠陀亦不能尽知、连诸贤圣亦难穷究的主;祂是宇宙之因,平等无偏,而超越一切幻力(摩耶),绝无欺诳。
Narada (in a stuti/praise-verse context, within the Narada–Sanatkumara teaching frame)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It declares the Supreme as ultimately beyond complete conceptual capture—even by Śruti and great seers—yet still worthy of direct surrender and worship as the universe’s cause and the perfectly pure (amāyin) reality.
By admitting the limits of intellectual and scriptural knowing, the verse turns the seeker toward bhakti—humble pranāma (namāmi) to the Lord—where reverence and surrender become the practical approach to the transcendent.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; instead, it emphasizes a key hermeneutic principle for scriptural study: Śruti points toward the Supreme, but the Supreme exceeds language and conceptual definition.