The Origin of the Gaṅgā and the Gods’ Defeat Caused by Bali
पादेनैकेन सुचिरं ततः पादाग्रमात्रतः । कंचित्कालं फलाहारा ततः शीर्णदलाशना ॥ ३६ ॥
pādenaikena suciraṃ tataḥ pādāgramātrataḥ | kaṃcitkālaṃ phalāhārā tataḥ śīrṇadalāśanā || 36 ||
她久立于一足之上;继而仅以足尖支撑。又一段时间以果实为食,随后只食枯萎飘落的叶子。
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It presents tapas as a graded discipline—steadiness of posture and gradual restraint of food—aimed at purification, mastery over the senses, and single-pointed spiritual resolve.
Though the verse focuses on austerity, such self-restraint is shown as a supportive sadhana that stabilizes the mind and body, making sustained remembrance and devotion to the chosen deity easier and more focused.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is the Kalpa-like principle of regulated observance—progressive vrata-style discipline through controlled diet and posture.