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Narada Purana — Purva Bhaga, Shloka 17

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

स एतदखिलं वेत्ति व्यासशिष्यो महामुनिः । पुराणसंहितावक्ता शान्तो वै रोमहर्षणिः ॥ १६ ॥

sa etadakhilaṃ vetti vyāsaśiṣyo mahāmuniḥ | purāṇasaṃhitāvaktā śānto vai romaharṣaṇiḥ || 16 ||

他对这一切了然于胸、无所不知——大圣者罗摩哈尔沙那,毗耶娑之弟子,性情寂静,宣诵《往世书》总集者。

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम (pronoun)
एतत्this
एतत्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
अखिलम्entire/complete
अखिलम्:
Visheshana (विशेषण)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (एतत्)
वेत्तिknows
वेत्ति:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
व्यासशिष्यःdisciple of Vyāsa
व्यासशिष्यः:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootव्यास + शिष्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (व्यासस्य शिष्यः)
महामुनिःgreat sage
महामुनिः:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् मुनिः)
पुराणसंहितावक्ताspeaker of the Purāṇa-saṃhitā
पुराणसंहितावक्ता:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootपुराण + संहिता + वक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (पुराणसंहितायाः वक्ता)
शान्तःpeaceful
शान्तः:
Visheshana (विशेषण)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (रोमहर्षणिः)
वैindeed
वै:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अव्यय; emphasis/indeed
रोमहर्षणिःRomaharṣaṇi
रोमहर्षणिः:
Karta (कर्ता)
TypeNoun
Rootरोमहर्षणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta (Romaharshana) / Narratorial voice introducing the authorized transmitter

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vyasa
R
Romaharshana (Suta)

FAQs

It establishes Purāṇic authority through paramparā: the teaching is preserved by a qualified disciple of Vyāsa, portrayed as śānta (tranquil) and competent to transmit the Purāṇa-saṁhitā without distortion.

Indirectly, it safeguards Bhakti teachings by emphasizing an authentic teacher (Vyāsa’s disciple). In Purāṇas, devotion becomes effective when received through a trustworthy lineage and faithfully recited.

The verse points to disciplined oral transmission—recitation and compilation (saṁhitā)—which aligns with Vedāṅga concerns like śikṣā (phonetics) and vyākaraṇa (grammar) that protect accurate wording and meaning in sacred teaching.