Adhyaya 85 — The Gods’ Hymn to the Goddess and the Emergence of Kaushiki; Shumbha Sends His Envoy
रौद्रायै नमो नित्यायै गौर्यै धात्र्यै नमो नमः ।
नमो जगत्प्रतिष्ठायै देव्यै कृत्यै नमो नमः ॥
raudrāyai namo nityāyai gauryai dhātryai namo namaḥ / namo jagatpratiṣṭhāyai devyai kṛtyai namo namaḥ
礼敬威烈者罗陀罗女神(Raudrā),礼敬永恒者,礼敬高丽女神(Gaurī),礼敬护持者达特丽(Dhātrī)——再三礼敬。礼敬作为世界根基之女神,礼敬克利提雅女神(Kṛtyā)——再三礼敬。
Divinity is not one-dimensional: the same Devi sustains (Dhātrī) and destroys obstacles (Raudrā). Ethically, one learns to revere both the nurturing and corrective powers of reality.
Stotra segment within narrative; contributes to dharma/upāsanā instruction rather than cosmological enumeration.
‘Jagatpratiṣṭhā’ identifies Śakti as the ontological ground; ‘Kṛtyā’ hints at operative mantra-śakti—power that ‘does’ (kriyā) and effects transformation.