Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
अथापश्यत् खरं देहं हस्तिनं वानरं पशुम् । छागं विडालं कङ्कञ्च गामविं पक्षिणं कृमिम् ॥
athāpaśyat kharaṃ dehaṃ hastinaṃ vānaraṃ paśum / chāgaṃ viḍālaṃ kaṅkañ ca gāmaviṃ pakṣiṇaṃ kṛmim
随后他看见(众生受取)驴、象、猴与猛兽之身;又见受山羊、猫与鹭之身;亦有受牛、鸟与虫之身者。
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By listing disparate embodiments, the text stresses that saṃsāra is not linear improvement; it is unstable and contingent on karma and dispositions, motivating restraint and dharmic living.
Didactic narrative (Vamśānucarita/ākhyāna-style instruction) used to teach dharma through the spectacle of rebirth; not a cosmological Sarga passage.
The variety of bodies suggests the jīva’s identification with guṇas: heaviness/servitude (donkey), pride/power (elephant), restlessness (monkey), predation (heron), and insignificance (worm).