Adhyaya 78 — Hymn to Surya and the Distribution of Solar Splendour; Genealogy of Vaivasvata and Chaya’s Line
यतः साममयश्चैव ततो नाथ ! त्रयीमयः ।
त्वमेव ब्रह्मणो रूपं परञ्चापरमेव च ॥
yataḥ sāma-mayaś caiva tato nātha! trayī-mayaḥ | tvam eva brahmaṇo rūpaṃ paraṃ cāparaṃ eva ca ||
既然汝亦具《娑摩》之性,故而,噢主宰,汝即三部吠陀之具身。唯汝为梵(Brahman)之形相——既为至上(超越),亦为非至上(内在)。
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The divine is affirmed as both beyond the world and present within it. Ethically, this supports reverence toward the world and dharma (as the immanent divine order) while still seeking the transcendent goal.
Falls under Carita (praise within divine narrative) with metaphysical teaching that touches Sarga (principles of manifestation from the absolute).
Para/apara indicates two modes of realization: nirguṇa (unconditioned) and saguṇa (conditioned). The hymn integrates both, presenting Devi as the single ground of mantra, cosmos, and liberation.