Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
य इदं कीर्तयेद्धीमान् चाक्षुषस्यान्तरं भुवि ।
शृणुते च लभेत् पुत्रानारोग्यसुखसम्पदम् ॥
ya idaṃ kīrtayed dhīmān cākṣuṣasyāntaraṃ bhuvi / śṛṇute ca labhet putrān ārogyasukhasampadam
凡在世间诵读此《恰克舒沙》(Cākṣuṣa)摩奴劫事迹的智者,及聆听者,皆得子嗣,并获健康与安乐之福财。
Knowledge transmission (listening/reciting) is treated as dharmic action with tangible fruits—affirming śravaṇa and kīrtana as legitimate religious disciplines.
Manvantara (with attached phalaśruti): the manvantara narrative is sacralized by stating benefits of its recitation.
‘Sons, health, happiness’ represent continuity, vitality, and contentment—three markers of an ordered life; the text implies cosmic order internalized yields personal order.