Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
कुपुत्रो हृदयायासं सर्वदा कुरुते पितुः ।
मातुश्च स्वर्गसंस्थांश्च स्वपितॄन् पातयत्यधः ॥
kuputro hṛdayāyāsaṃ sarvadā kurute pituḥ | mātuś ca svarga-saṃsthāṃś ca sva-pitṝn pātayaty adhaḥ ||
恶子常令其父心痛;他亦使其母蒙羞受挫,甚至使居于天界的自身祖先也被牵连而堕落。
One’s conduct affects not only oneself but also parents and ancestral continuity. The Purāṇic worldview frames family as a moral network: adharma in descendants disrupts the merit (puṇya) stream associated with pitṛs and household rites.
Vaṃśānucarita with pitṛ-related dharma teaching; indirectly supports Manvantara by grounding cosmic chronology in lived ethical causality.
‘Pitṛs in heaven’ can symbolize inherited samskāras and higher potentials. A ‘bad son’ (unrefined ego-born action) drags down those inherited virtues, collapsing a family’s spiritual altitude into lower tendencies.