Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
तमुद्यतं सा पितरं विवाहाय महामुने ।
उवाच कन्या यत्किञ्चित् प्रश्रयावनतानना ॥
tam udyataṃ sā pitaraṃ vivāhāya mahāmune / uvāca kanyā yatkiñcit praśrayāvanatānanā
噢大圣者,少女见其父已为婚事备妥,便低眉含羞、谦恭地说了几句话。
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The text models dharmic communication: even when requesting a change, one approaches elders with praśraya (humility) and restraint.
Vaṃśānucarita/narrative ethics in social life (āśrama-dharma context).
The lowered face signifies ego-softening; in ritual transitions, inner disposition (bhāva) is portrayed as crucial alongside external rites.