Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
क्रौञ्चाः कुरुवकाः चैव क्षुद्रवीणाश्च ये जनाः ।
रसालयाः सकैकेयाः भोगप्रस्थाः सयामुनाः ॥
krauñcāḥ kuruvakāś caiva kṣudravīṇāś ca ye janāḥ / rasālayā sakaikeyā bhogaprasthāḥ sayāmunāḥ
鸠槃遮族(Krauñca)、拘卢婆迦族(Kuruvaka)与刹陀罗毗那族(Kṣudravīṇa)诸民;罗萨拉耶族(Rasālaya)与凯迦耶族(Kaikeya)同列;薄伽钵罗萨他族(Bhogaprastha)与阎牟那族(Yāmuna)亦复被记数。
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By listing both famous (Kaikeya, Yāmuna) and obscure groups together, the Purāṇa asserts a single cultural cosmos that includes center and periphery.
Sthāna (regional description) with occasional hints of Vaṃśānucarita when recognizable peoples imply historical lineages.
The juxtaposition of river-linked peoples (Yāmunas) with other ethnonyms suggests that waterways act as ‘lifelines’ in the sacred body, binding disparate communities into one mandala.