Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
इज्याध्यायवणिज्याद्यैः कर्मभिः कृतपावनाः ।
तेषां संव्यवहारश्च एभिः कर्मभिरिष्यते ॥
ijyādhyāyavaṇijyādyaiḥ karmabhiḥ kṛtapāvanāḥ | teṣāṃ saṃvyavahāraś ca ebhiḥ karmabhir iṣyate ||
他们因祭祀/礼拜、研习吠陀、经商等诸行而得以清净;其社会往来亦被认可,谓之正是依这些职业而行。
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Purity is presented not merely as birth-status but as sustained by right action: worship, learning, and honest livelihood. Social legitimacy (‘saṃvyavahāra’) is grounded in dharmic performance of one’s duties.
Though embedded in ‘Sthāna’ narration, this is a dharma-teaching adjunct; it does not directly serve sarga/pratisarga/vaṃśa/manvantara, but Purāṇas often interleave dharma within cosmography.
The triad of worship, study, and livelihood can be read as harmonizing the sacred (yajña), the true (vidyā), and the worldly (artha) so that daily life itself becomes a purifying discipline.