Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
सिनीवाली कुहूश्चैव राका भानुमती तथा ।
अनसूया तथैवात्रेर् जज्ञे पुत्रानकल्मषान् ॥
sinīvālī kuhūś caiva rākā bhānumatī tathā | anasūyā tathaivātrer jajñe putrān akalmaṣān ||
西尼瓦利(Sinīvālī)与库胡(Kuhū)、罗迦(Rākā)与婆奴摩底(Bhānumatī)——此等为诸女。又阿底利(Atri)之妻阿那苏雅(Anasūyā)生下无垢之子。
Anasūyā embodies the ethical ideal of freedom from envy/ill-will; her ‘stainless sons’ reflect the Purāṇic theme that inner virtue in household life generates spiritual excellence in progeny.
Vaṁśa: continued listing of descendants and personified figures linked to time (lunar phases) and virtue.
The cluster of Sinīvālī–Kuhū–Rākā suggests sacred time encoded as feminine powers; aligning lineage and ritual with lunar order implies that dharma unfolds in rhythm with cosmic cycles.