Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
सोमाम्बुपौ तथाम्भोधिः सविता चानिलानलौ ।
तथोक्तेः कालजिह्वोऽभूत् पुत्रस्तालनिकेतनः ॥
somāmbupau tathāmbhodhiḥ savitā cānilānalau |
tathokteḥ kālajihvo 'bhūt putras tāla-niketanaḥ ||
苏摩(Soma)与安布帕(Ambupā),以及大海;萨维特利(Savitṛ),并且风与火——如是而说。由彼先前之宣言,迦罗舌(Kāla-jihva)得以出生;其子名为塔罗尼迦多那(Tāla-niketana)。
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Purāṇic method often links ritual order and cosmic order: after prescribing śānti, the text can pivot to enumerations of beings/deities, reminding that human welfare is embedded in a larger network of elemental and divine agencies.
This verse leans toward Vaṃśa/Vaṃśānucarita-style cataloging (genealogical listing), though without surrounding verses the exact genealogical frame cannot be fixed.
Naming Soma, ocean, sun-impeller, wind, and fire maps a ‘cosmic body’ of liquidity, luminosity, motion, and transformation. The emergence of named beings from ‘utterance’ hints at a mantra/śabda-based cosmogony where speech structures reality.