Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
मधुक्षीरघृताक्तांस्तु शान्त्यर्थं होमयेत् तिलान् । कुर्वोत मित्रविन्दांश्च तथेष्टिं तत्प्रशान्यते ॥
madhu-kṣīra-ghṛtāktāṃs tu śāntyarthaṃ homayet tilān | kurvota mitravindāṃś ca tatheṣṭiṃ tat praśānyate ||
为求安宁,应将芝麻投入以蜂蜜、乳与酥油(ghee)涂抹的圣火中;亦当行结友之事,并修作 iṣṭi 祭供——如此彼(灾厄)便得平息。
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ritual appeasement is paired with ethical action: not only offerings, but also deliberate cultivation of friendship—suggesting dharma is both ceremonial and relational.
Ācāra/upāya instruction within Purāṇic discourse; not a pancalakṣaṇa core narrative unit.
Sweet and nourishing substances (honey, milk, ghee) symbolize softening hostility and replenishing harmony; sesame in homa is traditionally linked with purification and warding.