Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
सुवार्च्चलौषधीस्नानात्तथा सच्छास्त्रकीर्तनात् ।
उष्ट्रकण्टकखड्गास्थि-क्षौमवस्त्रविधारणात् ॥
suvārccalauṣadhīsnānāt tathā sacchāstrakīrtanāt / uṣṭrakaṇṭakakhaḍgāsthi-kṣaumavastravidhāraṇāt
以苏瓦尔恰拉(Suvārccalā)等药草沐浴,以诵读善正之《沙斯特拉》(śāstra),并佩戴骆驼刺、剑骨与亚麻布等护身之物——(则其苦患得以平息)。
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Protection is multi-layered: bodily care (snāna), mental-spiritual alignment (śāstra-kīrtana), and tangible safeguards (dhāraṇa) together model a comprehensive dharmic response.
Applied dharma/ritual praxis; not part of the canonical five-topic Purāṇic backbone.
Recitation (vāc) and wearing (dhāraṇa) represent ‘sound’ and ‘form’ protections—mantric order plus material boundary—both intended to stabilize the subtle environment around the child.