Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
उष्ट्रानश्वतरांश्चैव नानारूपाश्च जातयः ।
ओषध्यः फलमूलिन्यो रोमभ्यस्तस्य जज्ञिरे ॥
uṣṭrān aśvatarāṃś caiva nānārūpāś ca jātayaḥ | oṣadhyaḥ phalamūlinyo romabhyas tasya jajñire ||
又造出了骆驼与骡子,以及许多形态各异的种类。诸般药用植物——具果与根者——皆从祂的毛发中出生。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Plants, especially oṣadhis, are framed as primordial gifts embedded in creation itself, supporting an ethic of healing and stewardship of the natural world.
Sarga: extends creation from animals to flora, a standard Purāṇic move in the catalog of manifested orders.
Hair symbolizes countless fine channels; oṣadhis arising from hair suggests subtle life-force (prāṇa) externalized as remedies—nature mirroring the body’s healing intelligence.