Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
ततः स्वदेहतोऽन्यानि वयांसि पशवोऽसृजत् ।
मुखतोऽजाः ससर्जाथ वक्षसश्चावयोऽसृजत् ॥
tataḥ svadehato 'nyāni vayāṃsi paśavo 'sṛjat | mukhato 'jāḥ sasarjātha vakṣasaś cāvayo 'sṛjat ||
随后,他又从自身之躯创造了其他鸟类与走兽。由其口中造出山羊,由其胸前造出绵羊。
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The world is portrayed as kin to the creator—beings arise from the same source. This supports an ethic of restraint and responsibility toward animals, especially those integrated into yajña and livelihood.
Sarga: a classic Purāṇic motif of body-part creation mapping functions and symbolic correspondences.
Mouth-origin suggests relation to food/speech/offerings; chest-origin suggests breath/strength/sustenance—symbolic placement of animal roles within ritual and economy.