Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
प्रकृतिं पुरुषञ्चैव प्राविश्याशु जगत्पतिः ।
क्षोभयामास योगेन परेण परमेश्वरः ॥
prakṛtiṃ puruṣañ caiva prāviśyāśu jagatpatiḥ |
kṣobhayāmāsa yogena pareṇa parameśvaraḥ ||
世间之主——至自在天(Parameśvara)——迅速进入自然(Prakṛti)与灵我(Puruṣa)二者之中,并以其至上瑜伽使之震动(由此开启显现之程)。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Creation begins with a ‘stirring’ of equilibrium—an important Sāṅkhya idea reframed theistically. It implies that order and transformation can proceed without randomness: there is a directing intelligence/power.
This is the hinge-point of Pratisarga: the initiation mechanism by which latent principles begin to manifest again.
Divine ‘Yoga’ here can be read as the mysterious linkage between transcendence and immanence—how the absolute appears as the dynamic cosmos without losing its supremacy.