Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
अभोज्यं सूतिका-षण्ढ-मार्जाराखुश्वकुक्कुटान् । पतिताविद्धचण्डाल-मृतहारांश्च धर्मवित् ॥
abhojyaṃ sūtikā-ṣaṇḍha-mārjārākhu-śva-kukkuṭān / patitāviddha-caṇḍāla-mṛtahārāṃś ca dharmavit
通达法者应视为不可食者:与产后不净之妇相关之食物、阳痿者之食物,以及与猫、鼠、犬、雄鸡相关之食物;同样也包括与堕落者、身分被刺穿/染污者、旃陀罗,以及以抬运死者为生者相关之食物。
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Food is treated as a primary carrier of purity/impurity; thus dharma regulates sources and associations of food. The categories reflect classical ritual norms and social boundaries of the time.
Ancillary dharma/ācāra instruction.
Eating symbolizes internalization. ‘Abhojya’ lists warn against internalizing tamasic influences—whether literal (unclean sources) or symbolic (morally degraded company).