Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
इत्येष मुनभिः प्रोक्तः सम्बन्धः साप्तपौरुषः ।
यजमानात् प्रभृत्यूर्ध्वमनुलेपभुजस्तथा ॥
ity eṣa munabhiḥ proktaḥ sambandhaḥ sāptapauruṣaḥ | yajamānāt prabhṛty ūrdhvam anulepabhujas tathā ||
因此,诸贤已宣说此“七人之系”(sāptapauruṣa sambandha);并且自祭主(yajamāna)以上(超出其上),亦有通过“anulepa”(余分、残余之享)而得分者。
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Tradition sets pragmatic bounds: the sages define a workable lineage-scope for obligations, while acknowledging that ritual effects can extend outward in diminishing degrees.
Dharma-ācāra instruction; not pañcalakṣaṇa.
‘Anulepa’ indicates subtle continuity: beyond explicit recipients, the rite leaves a trace-benefit that percolates through the broader ancestral field.