Markandeya Purana — Adhyaya 31, Shloka 1
Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
इति श्रीमार्कण्डेयपुराणे अलर्कानुशासने नैमित्तिकादिश्राद्धकल्पो नाम त्रिंशोऽध्यायः ।
एकत्रिंशोऽध्यायः । मदालसोवाच ।
सपिण्डीकरणादूर्ध्वं पितुर्यः प्रपितामहः ।
स तु लेपभुजो याति प्रलुप्तः पितृपिण्डतः ॥
iti śrīmārkaṇḍeyapurāṇe alarkānuśāsane naimittikādiśrāddhakalpo nāma triṃśo 'dhyāyaḥ | ekatriṃśo 'dhyāyaḥ | madālasovāca | sapiṇḍīkaraṇād ūrdhvaṃ pitur yaḥ prapitāmahaḥ | sa tu lepabhujo yāti praluptaḥ pitṛpiṇḍataḥ ||
如是，《圣摩尔甘德耶往世书》（Śrī Mārkaṇḍeya Purāṇa）中，于教诲阿拉尔迦（Alarka）之段落，名为《奈密提迦等施罗达之仪轨》的第三十章告终。第三十一章。玛达拉萨（Madālasā）曰：行毕萨宾迪迦罗那（sapiṇḍīkaraṇa）之后，父之曾祖（prapitāmaha）成为“勒帕布胡吉”（lepabhuj），即仅享余食者，因为他已脱离直接受领祖先团食供（piṇḍa）之列。
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FAQs
The text emphasizes structured remembrance: offerings are ordered by proximity, ensuring the most immediate ancestors are directly sustained while more remote forebears receive indirect benefit—encouraging continuity of family rites.
This is ritual-dharma instruction (ācāra) rather than pañcalakṣaṇa narrative content; it is appended within the Purāṇa’s didactic sections.
‘Direct piṇḍa’ versus ‘lepa’ encodes degrees of relational energy: closer bonds carry stronger ritual ‘addressability,’ while distant links are sustained through residual transmission.