Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
यक्ष्ये यज्ञेन धर्माय कर्तव्याश्च तथेष्टयः ।
चितयस्तत्र कर्तव्या नास्ति मे दक्षिणा यतः ॥
yakṣye yajñena dharmāya kartavyāś ca tatheṣṭayaḥ | citayas tatra kartavyā nāsti me dakṣiṇā yataḥ
我将为护持法(dharma)而举行祭祀(yajña),并当依正仪行事。其处须建起支提耶(citayā,火坛/柴坛之构),然我无达克希那(dakṣiṇā,祭司之酬献)。
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The verse shows how dharmic institutions (yajña, dakṣiṇā) can be invoked as pretexts for extraction. It implicitly advises rulers to support genuine rites while guarding against fraudulent claims.
Not pancalakṣaṇa-cosmology; it is dharma-in-narrative, illustrating ritual norms (dakṣiṇā) and their potential misuse.
A 'sacrifice for dharma' without inner purity becomes parody; the absence of dakṣiṇā hints at spiritual 'lack' being covered by outward ritualism.