Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
एकदा तु चारन् सोऽथ ददर्श यमुनातटे ।
पातालकेतोरनुजं तालकेतुं कृताश्रमम् ॥
ekadā tu cāran so 'tha dadarśa yamunātaṭe | pātālaketor anujaṃ tālaketuṃ kṛtāśramam
一日游行之际,他在阎牟那河岸见到塔拉凯图(Tālaketu)——帕塔拉凯图(Pātālaketu)之弟——已在彼处建立一座阿湿罗摩(修行林)。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Not every outward sign of asceticism indicates genuine virtue; discernment is necessary, especially for rulers tasked with protecting authentic sages.
Narrative (vaṃśānucarita/ākhyāna) used to convey dharmic discernment; not a direct pancalakṣaṇa cosmology unit in these lines.
The riverbank (a liminal space) often marks transitions and tests; the 'constructed āśrama' hints at an artificial spirituality that can mislead the unwary.