Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
पुत्रावूचतुः ततः स राजा संस्कारं पुत्रपत्नीमलम्भयत् ।
निर्गम्य च बहिः स्नातो ददौ पुत्राय चोदकम् ॥
putrāvūcatuḥ tataḥ sa rājā saṃskāraṃ putrapatnīm alambhayat | nirgamya ca bahiḥ snāto dadau putrāya codakam ||
于是两位儿子开口说话;其后,国王为其子之妻安排诸般仪式。出外沐浴之后,他亦为其子献上水供(udaka)。
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even amid grief, dharma is maintained through proper rites: purification (snāna) and water-offering reflect responsibility to the departed and to social-religious order.
Ākhyāna; it depicts ritual practice (ācāra) inside a royal story rather than cosmological categories.
Bathing signifies inner cleansing after contact with death; udaka symbolizes continuity of remembrance and the ‘flow’ of merit/connection across thresholds.