Shloka 2
Adhyaya 11 — The Son’s Discourse on Embryogenesis, Birth, and the Wheel of Saṃsāra
तेनाभिभूतं तत्स्थैर्यं याति बीजद्वयं पितः ।
कललत्वं बुद्बुदत्वं ततः पेशित्वमेव च ॥
tenābhibhūtaṃ tat sthairyaṃ yāti bījadvayaṃ pitaḥ | kalalatvaṃ budbudatvaṃ tataḥ peśitvam eva ca ||
父亲啊，被此过程所制，二种种子便得以定形：先成“迦罗罗”(kalala，胶凝之团)，继成“布陀布陀”(budbuda，如泡之形)，而后确然成“佩尸”(peśī，肉团)。
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FAQs
The body is shown as a gradual formation from subtle causes into gross form, encouraging detachment from bodily pride and a reflective attitude toward embodied life.
A sarga-analog at the individual scale (formation of the body), serving the purāṇic educational role.
The sequential ‘condensation’ (kalala → budbuda → peśī) can be read as the progressive crystallization of karma into form—subtle tendencies taking structured embodiment.