Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
अवशिष्टेन पापेन पुण्येन च समन्वितः ।
ततश्चारोहणीं जातिं शूद्रवैश्यनृपादिकाम् ॥
avaśiṣṭena pāpena puṇyena ca samanvitaḥ | tataś cārohaṇīṃ jātiṃ śūdra-vaiśya-nṛpādikām ||
具足残余之罪,亦兼有福德,于是他获得上升的出生——如生于首陀罗(Śūdra)、吠舍(Vaiśya)、诸王等类之中。
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Human destiny is depicted as a composite of residues: even when pāpa remains, puṇya can elevate circumstances, underscoring the practical value of cultivating merit at any stage.
Ethical-karmic exposition; not a vaṃśa list but a generalized model of karmic ascent/descent within saṃsāra.
‘Ascending birth’ is an inner ascent of guṇas: puṇya increases sattva, enabling clearer discernment and broader responsibility, while residual pāpa still requires resolution.