Shloka 105
युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
उपस्पृश्य ततस्तत्र कक्षीवानिव मोदते । यक्षिण्या नैत्यकं तत्र प्राश्नीत पुरुष: शुचि:
upaspṛśya tatastatra kakṣīvān iva modate | yakṣiṇyā naityakaṃ tatra prāśnīt puruṣaḥ śuciḥ ||
既行啜水净身之礼（upaspṛśya），他便在彼处欢悦，如迦叉伊梵（Kakṣīvān）。就在那地方，清净之人受食夜叉女神之“奈底耶迦”（naityaka）供品——此举被视为合乎仪轨、守持节度，而非纵欲贪享。
घुलस्त्य उवाच
Educational Q&A
The verse highlights dharmic restraint through ritual correctness: before enjoying any offering, one should purify oneself (upaspṛśya) and partake in a manner consistent with prescribed rites, keeping pleasure subordinate to purity and propriety.
After performing a purificatory sip of water, the man—described as śuci (pure)—accepts and eats a ritual portion (naityaka) associated with the yakṣiṇī, and he becomes joyful, compared to the sage Kakṣīvān.