Shloka 3
Kubera’s Arrival and the Disclosure of Agastya’s Curse
Vaiśaṃpāyana–Janamejaya Narrative
जहार धर्मराजानं यमौ कृष्णां च राक्षस: | ब्राह्मणो मन्त्रकुशलः सर्वशास्त्रविदुत्तम:
jahāra dharmarājānaṃ yamau kṛṣṇāṃ ca rākṣasaḥ | brāhmaṇo mantrakuśalaḥ sarvaśāstraviduttamaḥ ||
毗耶娑波耶那说道：一名罗刹掳走了达摩罗阇、那对双生兄弟，以及黑公主克里希娜——他（伪装成）精通真言的婆罗门，自称通晓一切论典（śāstra）者之最。
वैशम्पायन उवाच
Educational Q&A
The verse cautions that adharma may masquerade as dharma: even a figure appearing as a learned brāhmaṇa, skilled in mantras and śāstras, can be a rākṣasa. Ethical vigilance requires judging conduct and intent, not merely external signs of piety or learning.
A rākṣasa abducts Dharmarāja (Yudhiṣṭhira), the twin brothers (Nakula and Sahadeva), and Draupadī (called Kṛṣṇā), presenting himself as a brāhmaṇa renowned for mantra-skill and śāstra-learning—setting up a crisis driven by deception and concealment.