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Shloka 55

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

स्वास्तीर्णानि शयनानि प्रपन्ना न वै भिन्ना जातु निद्रां लभन्ते । न स्त्रीषु राजन्‌ रतिमाप्रुवन्ति न मागधै: स्तूयमाना न सूतै:

svāstīrṇāni śayanāni prapannā na vai bhinnā jātu nidrāṁ labhante | na strīṣu rājan ratim āpruvanti na māgadhaiḥ stūyamānā na sūtaiḥ ||

毗度罗说:大王啊,凡在自家族众中滋生分裂者,即便卧于铺陈精美的床榻、享尽华贵,也终不得安睡。无论女色相伴,抑或听马伽陀与苏多等歌者的颂赞,都不能使其真欢;内心的乖离夺走了他们的宁静。

स्वास्तीर्णानिwell-spread
स्वास्तीर्णानि:
Karma
TypeAdjective
Rootसु-आस्तीर्ण
FormNeuter, Nominative, Plural
शयनानिbeds
शयनानि:
Karma
TypeNoun
Rootशयन
FormNeuter, Nominative, Plural
प्रपन्नाःhaving obtained/resorted to
प्रपन्नाः:
Karta
TypeAdjective
Rootप्रपन्न
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
वैindeed
वै:
TypeIndeclinable
Rootवै
भिन्नाःdivided, at variance
भिन्नाः:
Karta
TypeAdjective
Rootभिन्न
FormMasculine, Nominative, Plural
जातुever, at any time
जातु:
TypeIndeclinable
Rootजातु
निद्राम्sleep
निद्राम्:
Karma
TypeNoun
Rootनिद्रा
FormFeminine, Accusative, Singular
लभन्तेobtain, get
लभन्ते:
TypeVerb
Rootलभ्
FormPresent, Third, Plural, Atmanepada
not
:
TypeIndeclinable
Root
स्त्रीषुamong/with women
स्त्रीषु:
Adhikarana
TypeNoun
Rootस्त्री
FormFeminine, Locative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
रतिम्delight, pleasure
रतिम्:
Karma
TypeNoun
Rootरति
FormFeminine, Accusative, Singular
आप्नुवन्तिattain
आप्नुवन्ति:
TypeVerb
Rootआप्
FormPresent, Third, Plural, Parasmaipada
not
:
TypeIndeclinable
Root
मागधैःby Magadha bards
मागधैः:
Karana
TypeNoun
Rootमागध
FormMasculine, Instrumental, Plural
स्तूयमानाःbeing praised
स्तूयमानाः:
Karta
TypeAdjective
Rootस्तूयमान
FormMasculine, Nominative, Plural
nor/not
:
TypeIndeclinable
Root
सूतैःby charioteer-bards
सूतैः:
Karana
TypeNoun
Rootसूत
FormMasculine, Instrumental, Plural

विदुर उवाच

V
Vidura
K
King (Dhṛtarāṣṭra)
W
women (strī)
M
Māgadha bards (māgadha)
S
Sūta bards (sūta)
B
beds/couches (śayana)

Educational Q&A

Vidura teaches that fomenting division (bheda) destroys inner peace: even luxury, sensual pleasure, and public praise cannot compensate for the anxiety and unrest produced by factionalism and betrayal of one’s own.

In Udyoga Parva, Vidura counsels the king (Dhṛtarāṣṭra) during the tense pre-war negotiations. He warns that those who keep their household or polity divided cannot enjoy sleep or happiness, highlighting the moral and psychological cost of sustaining the Kuru rift.