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Shloka 46

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

पुनर्नरो प्रियते जायते च पुनर्नरो हीयते वर्धते च । पुनर्नरो याचति याच्यते च पुनर्नर: शोचति शोच्यते च

punar naro prīyate jāyate ca punar naro hīyate vardhate ca | punar naro yācati yācyate ca punar naraḥ śocati śocyate ca ||

毗度罗省思人世之轮转:人一次又一次地死去,又一次又一次地出生;一次又一次地衰败,又一次又一次地增长。一次又一次地向人乞求,又一次又一次地被人乞求;一次又一次地为他人哀伤,又一次又一次地被他人哀伤。此偈催人得一冷静的伦理洞见——既然世间境况无尽更迭,便不当执著于暂时的得失,而应求内心的安定、克制与达摩。

पुनःagain, repeatedly
पुनः:
TypeIndeclinable
Rootपुनः
नरःman, person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
प्रियतॆis loved / becomes dear
प्रियतॆ:
TypeVerb
Rootप्री
FormPresent, Atmanepada, 3rd, Singular
जायतेis born
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
हीयतेdeclines, diminishes
हीयते:
TypeVerb
Rootहा
FormPresent, Atmanepada, 3rd, Singular
वर्धतेgrows, increases
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Atmanepada, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
याचतिbegs, requests
याचति:
TypeVerb
Rootयाच्
FormPresent, Parasmaipada, 3rd, Singular
याच्यतेis begged from / is requested
याच्यते:
TypeVerb
Rootयाच्
FormPresent, Passive, 3rd, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
शोचतिgrieves, laments
शोचति:
TypeVerb
Rootशुच्
FormPresent, Parasmaipada, 3rd, Singular
शोच्यतेis grieved for / is lamented
शोच्यते:
TypeVerb
Rootशुच्
FormPresent, Passive, 3rd, Singular
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura
N
nara (human being)

Educational Q&A

Human life moves in recurring cycles—birth and death, gain and loss, asking and being asked, grieving and being grieved for. Recognizing this impermanence supports vairagya (detachment), patience, and commitment to dharma rather than obsession with temporary outcomes.

In Udyoga Parva, Vidura offers counsel grounded in moral realism. Here he generalizes from worldly experience to remind his listener that fortunes reverse repeatedly; therefore one should act wisely and ethically, not driven by pride, fear, or attachment.