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Shloka 3

Kṛṣṇasya Karṇam Prati Sāntvavacana

Kṛṣṇa’s Conciliatory Address to Karṇa

भीष्म उवाच शुश्रूषुमनसूयं च ब्रह्म॒ण्यं सत्यवादिनम्‌ । प्रतियोत्स्यामहे पार्थमतो दुःखतरं नु किम्‌

bhīṣma uvāca | śuśrūṣum anasūyaṃ ca brahmaṇyaṃ satyavādinam | pratiyotsyāmahe pārtham ato duḥkhataraṃ nu kim ||

毗湿摩说道:“唉!我们竟要举兵对抗普丽塔之子——那位乐于侍奉长辈、不喜挑人过失、敬奉婆罗门、坚守真实之人。还有比这更大的悲痛吗?”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
शुश्रूषुम्eager to serve (elders/teachers)
शुश्रूषुम्:
Karma
TypeAdjective
Rootशुश्रूषु
FormMasculine, Accusative, Singular
अनसूयम्free from envy/carping
अनसूयम्:
Karma
TypeAdjective
Rootअनसूय
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
ब्रह्मण्यंdevoted to Brahmins / pious
ब्रह्मण्यं:
Karma
TypeAdjective
Rootब्रह्मण्य
FormMasculine, Accusative, Singular
सत्यवादिनम्truth-speaking
सत्यवादिनम्:
Karma
TypeAdjective
Rootसत्यवादिन्
FormMasculine, Accusative, Singular
प्रतियोत्स्यामहेwe shall fight against / oppose
प्रतियोत्स्यामहे:
TypeVerb
Rootप्रति-युध्
FormFuture, 1st, Plural, Atmanepada
पार्थम्the son of Pritha (here: Yudhishthira)
पार्थम्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Singular
अतःtherefore / from this
अतः:
TypeIndeclinable
Rootअतः
दुःखतरम्more painful / more grievous
दुःखतरम्:
TypeAdjective
Rootदुःखतर
FormNeuter, Nominative, Singular
नुindeed / then (interrogative particle)
नु:
TypeIndeclinable
Rootनु
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
P
Partha (Yudhisthira)
P
Pritha (Kunti)
B
Brahmins

Educational Q&A

Even when war becomes unavoidable, the truly dharmic person recognizes the moral cost: opposing a virtuous opponent is itself a profound sorrow. The verse highlights ethical sensitivity—truthfulness, humility, and service are virtues that make conflict tragic rather than triumphant.

In the Udyoga Parva, as the Kurukshetra war approaches, Bhishma reflects on the painful necessity of fighting the Pandavas. He laments that the one they must oppose—Yudhisthira, called ‘Partha’—is exemplary in service to elders, non-censoriousness, reverence for Brahmins, and truthfulness.