Shloka 25
Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
परदारापहारी तु परस्थापहरन् वसु | संवत्सरं व्रती भूत्वा तथा मुच्येत किल्बिषात्,परायी स्त्री तथा पराये धनका अपहरण करनेवाला पुरुष एक वर्षतक कठोर व्रतका पालन करनेपर उस पापसे मुक्त होता है
paradārāpahārī tu parasthāpaharan vasu | saṁvatsaraṁ vratī bhūtvā tathā mucyeta kilbiṣāt ||
毗耶娑说：夺取他人之妻者，或盗窃他人财物资财者，若能受持严厉之誓戒，整整一年不懈修行，亦可从彼罪中解脱。此颂将此等行为判为重大的伦理过犯，却亦指出以纪律严明的苦行可为净化之途。
व्यास उवाच
Educational Q&A
Abducting another’s wife and stealing another’s wealth are serious violations of dharma, yet the text acknowledges a path of expiation: sustained, rigorous vow-observance for a year can cleanse the offender of the stated sin.
In the didactic setting of the Śānti Parva, Vyāsa states a rule of prāyaścitta (atonement), specifying the duration and discipline (a one-year vrata) by which certain grave offenses may be purified.