Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
धरण्यामथ लीनायामप्सु चैकार्णवे पुरा । ज्योतिर्भूते जले चापि लीने ज्योतिषि चानिले
dharaṇyām atha līnāyām apsu caikārṇave purā | jyotir-bhūte jale cāpi līne jyotiṣi cānile, nṛpaśreṣṭha adya tvaṁ pañcabhūtānām ātyantika-pralayasya vṛttāntaṁ śṛṇu |
毗耶娑波耶那说道:“大王之最胜者啊,如今请听五大之终极溶解。太古之时,大地没入一味大海之水;而水化为光,复没入光;光又没入风,广大世界遂被一层层吞没。及至诸相尽皆退归其更微细之因,处处无可辨识——唯有黑暗,别无他物。”
वैशग्पायन उवाच
All manifested forms are impermanent and ultimately resolve back into subtler causes; recognizing this cosmic reabsorption supports detachment and steadiness in dharma by loosening clinging to transient worldly structures.
Vaiśampāyana describes an ancient scene of cosmic dissolution: earth merges into water, water into the fiery/light principle, and that into wind, indicating a stepwise withdrawal of the elements until perceptible reality disappears into darkness.