Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī
तपोनिधे त्वयोक्त हि नारायणकथाश्रयम् । स ईशो भगवान् देव: सर्वभूतात्मभावन:
Janamejaya uvāca |
Taponidhe tvayokta hi nārāyaṇa-kathāśrayam |
Sa īśo bhagavān devaḥ sarva-bhūtātma-bhāvanaḥ ||
阇那美阇耶说道:“噢,苦行之宝!你所宣说的、依止于那罗延(Nārāyaṇa)圣传之言,确是此教诲的精髓。彼主——薄伽梵、天神——为一切众生之主宰,能生起并护持万有之内在自性。”
जनमेजय उवाच
The verse affirms that discourse rooted in Nārāyaṇa’s sacred narrative is the essence of the teaching, and it identifies Nārāyaṇa as the supreme sovereign who generates and sustains the inner self of all beings—grounding ethics and dharma in devotion to the highest Lord.
Janamejaya addresses a revered ascetic (taponidhi), acknowledging that the sage’s exposition—centered on Nārāyaṇa—captures the heart of the text, and he summarizes Nārāyaṇa’s status as the Lord of all and the source of all beings.