Shloka 83
Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
निरुक्त वेदविदुषो वेदशब्दार्थचिन्तका: । ते मां गायन्ति प्राग्वंशे अधोक्षज इति स्थिति:
nirukta-vedaviduṣo veda-śabdārtha-cintakāḥ | te māṃ gāyanti prāgvaṃśe adhokṣaja iti sthitiḥ ||
通晓吠陀、精于词源之学并深思吠陀词义的贤者，端坐于祭殿一隅的 prāgvaṃśa（祭堂的一部分），以“阿多克沙阇（Adhokṣaja）”之名歌咏我的荣耀。因此，我之名“阿多克沙阇”便由吠陀的赞颂与明解而确立。
तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ
Educational Q&A
Divine names are not arbitrary: they are grounded in Vedic revelation and the disciplined inquiry of learned tradition. The epithet “Adhokṣaja” is presented as established through Vedic praise and interpretive reflection on sacred language.
A speaker explains the basis for the divine title “Adhokṣaja,” stating that Vedic experts who analyze word-meaning chant this name in the sacrificial hall’s prāgvaṃśa section; this customary Vedic usage is cited as the reason the name is recognized.