Shloka 33
अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
न च पश्याम पुरुष॑ तत्तेजोहतदर्शना: । ततो नः प्रादुरभवद् विज्ञानं देवयोगजम्
na ca paśyāma puruṣaṁ tat tejo-hata-darśanāḥ | tato naḥ prādurabhavad vijñānaṁ deva-yoga-jam ||
毗湿摩说道：“我们再也不能觉察那位至人，因为我们的目光已被祂的光辉所淹没。于是，在我们心中生起了清明的了悟，出自神圣相应——那是由诸神之瑜伽所赐的洞见。”
भीष्म उवाच
Educational Q&A
When the divine presence is too radiant for ordinary perception, true understanding can still arise inwardly as vijñāna—discriminative insight—born from divine yoga rather than from the senses.
Bhīṣma describes a moment of encountering a transcendent Person whose brilliance overwhelms physical sight; afterward, an inner, divinely sourced clarity manifests, indicating a shift from sensory seeing to spiritual knowing.