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Shloka 52

वृत्ति-सत्सङ्ग-दान-धर्म

Livelihood, Virtuous Association, and Ethics of Giving

शीर्षाभितापो नागानां पर्वतानां शिलाजतु । अपां तु नीलिकां विद्यान्निर्मोक॑ भुजगेषु च

bhīṣma uvāca | śīrṣābhitāpo nāgānāṃ parvatānāṃ śilājatu | apāṃ tu nīlikāṃ vidyān nirmokaṃ bhujageṣu ca ||

毗湿摩说道:“大象头部出现的灼热疼痛,应当理解为它们的‘热病’。群山的热病显现为尸罗阇都(śilājatu,矿脂/矿沥青)。名为‘尼利迦’(nīlikā)的病状,当知是水的‘热病’;而蛇类的热病,则是它们蜕下的旧皮——那被弃的皮囊。”

शीर्षin the head
शीर्ष:
Adhikarana
TypeNoun
Rootशीर्षन्
FormNeuter, Locative, Singular
अभितापःburning pain/feverish heat
अभितापः:
Karta
TypeNoun
Rootअभिताप
FormMasculine, Nominative, Singular
नागानाम्of elephants
नागानाम्:
Adhikarana
TypeNoun
Rootनाग
FormMasculine, Genitive, Plural
पर्वतानाम्of mountains
पर्वतानाम्:
Adhikarana
TypeNoun
Rootपर्वत
FormMasculine, Genitive, Plural
शिलाजतुmineral pitch (śilājatu)
शिलाजतु:
Karta
TypeNoun
Rootशिलाजतु
FormNeuter, Nominative, Singular
अपाम्of waters
अपाम्:
Adhikarana
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
तुbut/and
तु:
TypeIndeclinable
Rootतु
नीलिकाम्blue-green scum/algal bloom (nīlikā)
नीलिकाम्:
Karma
TypeNoun
Rootनीलिका
FormFeminine, Accusative, Singular
विद्यात्should know/should understand
विद्यात्:
TypeVerb
Rootविद्
FormOptative, 3rd, Singular, Parasmaipada
निर्मोकम्sloughed skin (moult)
निर्मोकम्:
Karma
TypeNoun
Rootनिर्मोक
FormMasculine, Accusative, Singular
भुजगेषुamong snakes
भुजगेषु:
Adhikarana
TypeNoun
Rootभुजग
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
N
Nāga (elephants)
P
Parvata (mountains)
Ś
Śilājatu (śilājīt)
A
Ap (waters)
N
Nīlikā
B
Bhujaga (serpents)
N
Nirmoka (sloughed skin)

Educational Q&A

That ‘fever’ (jvara) can be understood more generally as the distinctive affliction or outward sign of disorder for each category of being—animals, natural formations, and elements—so one should perceive suffering in a broad, comparative way rather than narrowly.

In the Śānti Parva instruction to Yudhiṣṭhira, Bhīṣma continues a didactic catalogue describing how different beings exhibit their own characteristic ‘fever’: elephants through head-heat, mountains through śilājatu exudation, waters through nīlikā, and serpents through the shedding of skin.