वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
खोरक: सौरभेयाणामूषरं पृथिवीतले । पशूनामपि धर्मज्ञ दृष्टिप्रत्यवरोधनम्
bhīṣma uvāca | khorakaḥ saurabheyāṇām ūṣaraṃ pṛthivītale | paśūnām api dharmajña dṛṣṭi-pratyavarodhanam ||
毗湿摩说道:“知法者啊,即便在诸兽之中,也各有其自身形态的‘热病’显现。牛与公牛蹄部所患名为‘科罗迦’(khoraka)的病,就是它们的热病。大地表面那盐碱荒瘠之地(ūṣara),便是大地的热病。而诸兽视力之受阻——知法者啊——也当理解为它们的热病。”
भीष्म उवाच
Bhishma frames ‘fever’ as a broad principle of affliction: each class of beings (animals, the earth itself) has characteristic forms of disorder. The ethical point is to cultivate discerning awareness of suffering in all beings and to understand that harm and imbalance manifest in many subtle ways, not only as obvious illness.
In the Shanti Parva’s instruction to Yudhiṣṭhira, Bhishma continues a didactic explanation that catalogs how ‘jvara’ (fever/affliction) appears differently across beings. Here he identifies hoof-disease in cattle, barren saline land as the earth’s affliction, and impairment of animals’ vision as another form of their ‘fever.’