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Shloka 51

वृत्ति-सत्सङ्ग-दान-धर्म

Livelihood, Virtuous Association, and Ethics of Giving

पिनाकधारी शिवको उस समय बड़ी प्रसन्नता हुई और वे मुस्कराने लगे। जैसा कि ब्रह्माजीने कहा था, उसके अनुसार उन्होंने यज्ञमें भाग प्राप्त कर लिया ।।

pinākadhārī śivaḥ tadā mahān prahṛṣṭo ’bhavat sma, sa ca smitam akarot; yathā brahmaṇā proktaṃ tathā yajñe bhāgam avāpa. jvaraṃ ca sarvadharmajño bahudhā vyasṛjat tadā, śāntyarthaṃ sarvabhūtānāṃ; śṛṇu tac cāpi putraka vatsa yudhiṣṭhira.

毗湿摩说道:当时,执持毗那迦神弓的湿婆大为欢喜,含笑而立。正如梵天所宣示的那样,湿婆在祭祀中得到了他应得的份额。随后,这位通晓一切法度的主宰,为使众生获得安宁,将“热病神”阇伐罗(Jvara)化作多种形态而放出。亲爱的孩子啊——可敬的坚战(Yudhishthira)——也请听我说此事。

ज्वरम्fever (personified)
ज्वरम्:
Karma
TypeNoun
Rootज्वर
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वधर्मज्ञःknower of all dharmas
सर्वधर्मज्ञः:
Karta
TypeAdjective
Rootसर्वधर्मज्ञ
FormMasculine, Nominative, Singular
बहुधाin many ways/forms
बहुधा:
TypeIndeclinable
Rootबहुधा
व्यसृजत्he emitted/dispatched/distributed
व्यसृजत्:
TypeVerb
Rootसृज्
FormImperfect (Lan), Third, Singular, Parasmaipada
तदाthen
तदा:
TypeIndeclinable
Rootतदा
शान्त्यर्थम्for the sake of peace
शान्त्यर्थम्:
Karma
TypeNoun
Rootशान्त्यर्थ
FormMasculine, Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
शृणुhear (listen)
शृणु:
TypeVerb
Rootश्रु
FormImperative (Lot), Second, Singular, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
also/and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
पुत्रकdear son
पुत्रक:
TypeNoun
Rootपुत्रक
FormMasculine, Vocative, Singular
वत्सdear child
वत्स:
TypeNoun
Rootवत्स
FormMasculine, Vocative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śiva
P
Pināka (Śiva’s bow)
B
Brahmā
Y
Yajña (sacrifice)
J
Jvara (personified Fever)
Y
Yudhiṣṭhira

Educational Q&A

Ritual and moral order must include due honour to all rightful participants; when cosmic roles are properly acknowledged (Śiva receiving his yajña-share), disorder is calmed. Even destructive forces like Jvara can be regulated and distributed for the larger aim of peace and stability among beings.

Bhīṣma narrates that Śiva, pleased and smiling, receives the sacrificial portion as Brahmā had ordained. Then Śiva releases or distributes the personified Fever (Jvara) into many forms, explicitly to secure peace for all creatures, and invites Yudhiṣṭhira to hear the details.