Shloka 32
वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
ततो योगबल कृत्वा सर्वयोगेश्वरेश्वर: । त॑ं यज्ञं स महातेजा भीमैरनुचरैस्तदा
tato yogabalaṃ kṛtvā sarvayogeśvareśvaraḥ | taṃ yajñaṃ sa mahātejā bhīmair anucaraiḥ tadā
随后，他凝聚由瑜伽所生之力（yoga-bala）；那位大威德者——诸瑜伽法门大师之上的主宰——便在当时着手主持那场祭祀，身旁侍从皆骁悍可畏，其光辉与威权昭然无疑。此段强调：内在的自我驾驭（瑜伽之力）被视为引领重大仪式与公共行动的正当根基。
भीष्म उवाच
Educational Q&A
The verse links outer religious action (yajña) with inner discipline (yoga): legitimate authority and effective leadership are portrayed as grounded in self-mastery and spiritual strength, not merely in ceremony or force.
Bhishma describes a powerful figure who, after employing yogic power, proceeds to conduct a particular sacrifice, surrounded by a formidable retinue—highlighting both spiritual capability and the public, organized nature of the ritual act.