तृष्णाक्षय-उपदेशः
Instruction on the Cessation of Craving
वेदवादं व्यपाश्रित्य मोक्षो5स्तीति प्रभाषितुम् । अपेतन्यायशास्त्रेण सर्वलोकविगर्हिणा
vedavādaṁ vyapāśritya mokṣo 'stīti prabhāṣitum | apeta-nyāyaśāstreṇa sarvaloka-vigarhīṇā ||
迦毗罗说道:唯有那人,方真正有资格依凭吠陀圣言宣说“解脱实有”——他已不再依赖争辩之学与法理式的推论;又因见整个世间皆以无常而可厌,遂转身远离。如此出离者——独行而居,瑜伽自律,所当作已作,心为其主,四方游行,仅以少许乞食维持色身——唯他能以正当权威谈论摩诃(moksha)。
कपिल उवाच
The verse teaches that speaking authoritatively about moksha is not merely a matter of quoting scripture; it requires the lived qualification of renunciation—self-mastery, minimal dependence on the body, and detachment from the perishable world—so that Vedic testimony is embodied rather than used for debate.
In Shanti Parva’s philosophical instruction, Kapila describes the kind of ascetic who is fit to make definitive claims about liberation: a solitary yogin who has abandoned worldly pursuits and even the impulse toward argumentative, legalistic reasoning, living on scant alms while wandering without attachment.