Shloka 113
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
आदित्याज्जायते वृष्टिवष्टेरन्न॑ तत: प्रजा: । जिस प्रकार आकाशसे निर्मल जलकी वर्षा होती है उसी प्रकार शुद्ध भावसे किये हुए यज्ञसे योग्य प्रजाकी उत्पत्ति होती है। विप्रवर! अग्निमें डाली हुई आहुति सूर्यमण्डलको प्राप्त होती है
ādityāj jāyate vṛṣṭir vṛṣṭer annaṃ tataḥ prajāḥ |
丘罗陀罗阐明一种将人之作为与宇宙秩序相系的“道德生态”：由太阳而生雨；由雨而生食；凭食而众生得以维系并出生。他意在指出：若以清净之心、正直之意献供，便与日轮与气象之循环相和合，遂致甘霖应时、五谷丰登、邦国昌盛——显明依达摩而行，能护持世间福祉。
चुलाधार उवाच
Educational Q&A
Dharmic, pure-intentioned action (exemplified by yajña and rightful conduct) sustains cosmic balance: the sun supports rain, rain produces food, and food sustains all beings; therefore personal ethics and social welfare are inseparable.
Chulādhāra is instructing a learned interlocutor by describing the causal chain that connects the Sun, rainfall, food production, and the survival and growth of living beings, using it to ground an ethical lesson about purity and world-sustaining duty.